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Today I am going to speak on a panel in front of graduate students discussing publication. I was surprised when I was asked, but found out I was third or fourth choice (I suspected that) when other professors turned it down. I will go inspite of the fact that, at the moment, I can’t speak above a whisper (should be OK with a mic) and even though most of those students are immured in careerism. I will go because they are immured in careerism, and do not care for anything except how and where to publish. Well, they do, but you’d never know it. Everything they want me to tell them is already available in dozens of books on how and where. There’s even a spot on line that gives all the ratios of publications , breaks it all down,and analyzes in almost sabermetric like detail. I will be facing Ivan Ilyich everywhere–no Tolstoys. Now when one has lived to the ripe old age of 55, one should expect Ivan Ilyich everywhere–the professional, the careerist, the one who plans his future to the last detail. Unlike Tolstoy’s Ilyich, most Ivans never get a mysterious but fatal disease. They don’t have conversion experiences. They die as neatly and as normally as they have lived–as Rilke put it–in 800 beds. They fill our best magazines and our best presses, and they don’t care if no one one cares as long as the few right people care, and sometimes any faculty news list sounds like Diane Chambers, the pedantic bartender from the old show Cheers, attempting to do an intellectual’s version of rap boasting: and I am in this top magazines, and I just did this and I just did that. And (Sprewell wheels, Sprewell wheels, Sprewell wheels!) I hate it. If I hate it, then it must be inside me. We only hate that which is inside us and we disown it at our peril. Tolstoy and the aristocracy hated the vulgar ambitions of the middle class because the Nobility was fading and part of them secretly wanted to hold on to the arts, and work in some capacity, and part of them was loathe to admit their art and culture had been built on the shit and sweat of serfs. They saw themselves as one with the land and one with their serfs, and the last thing the rising middle class wanted to be was poor and “one” with the serfs. The middle class sees clearly. They know what being one with the serfs really is. So it goes.

Hate does not come from God; it comes from some part of us that secretly shares in the crime by which we are outraged. No moralist is from God. Moralists are from 2-year-olds outraged that “Tommy did that!” When the middle class hates the poor it is because part of them is still back there and terrified of making a return visit. I do not hate the poor because I was raised to believe a life of art and the mind is available to all. I still believe that: I am thick headed. Success in the arts however is largely based on some talent for being a careerist–a subtle one, even an overt and obvious one. This is not the arts; it’s the art biz. part of me is a snob, too regal to embrace careerism and professionalism. This is wrong of me.If I would be fair, then I must admit that my parents raised me to think poetry was a given, painting, and dance, and music were a given. They belonged to me as well any other congressman or cuff, and they had nothing to do with wanting to be successful. I suffered from the delusion that I was already successful. Wasn’t I loafing on a sofa with tears streaming down my face because I had heard Elgar’s cello concerto for the first time? Wasn’t that the best sort of success–the success of transport? Didn’t I contain such depths, such sensitivity, such grace? Art and success were not even linked in my mind, and having a “career” in the arts seemed so distant from being an artist that I hardly connected them. You could work in a grocery store all your life and play Casale’s Cello Suites, couldn’t you. Why not?

I was not a utilitarian. Art was beyond both failure and success. So, I saw it in a very Russian way I suppose. Even though I am a factory worker, the son of a factory worker, there is a great deal of hothouse flower in me. My mother and father let me be languid in the parlor, listening to Chopin Nocturnes played by Dinu Lipatti while the dust motes settled on all their glass swans and beat up furniture. A part of me was an aesthete. It is the aesthete in me that hates publication and literary business talks. They are vulgar. They are of the factory–filled with purposeful, pragmatic people who maybe are more determined than talented. The fact that the determined beat out the talented appalls me. I forget that professionalism and careerism is also a talent: the talent for doing everything the right way. It is not Proust hanging out in a parlor. It is Zadie Smith going to Harvard and then hanging out in a parlor where she may not have been welcomed sixty years ago. I forget that shrewdness and stealth are virtues. I am limited as all people are by my particular brand of snobbery.

I didn’t go to Harvard. I did however, hang out in parlor with people who went to Harvard,sand, since I was no threat to them, we had a jolly time. The grad students were right to ask me only as a last ditch alternative. I’m a mess when it comes to being a careerist.They are professionals and their professors are professionals. I am a professional only in so far as I know a lot about poetry–its technical aspects, its history. I also know music, and painting. If I had been a woman inthe 19th century, I would have made some rich man a good wife. I’m a generalist. When it comes to publications, I fell into that, and , I am woefully ignorant. I believe most poems and stories are published because they fit a niche or fulfill the requirements of a code language for what is, at the moment, considered “quality work.” This code is hardly ever accurate as per art. It is highly accurate as per prevailing tastes.. Publication is an accurate measure of a standard mold set–not art. Factor X–that which makes living art–is the rare accidental catch in the net of publication. Oh see that glistening fish? It has beautiful scales and great fighting ability. We caught that without intending to. (no one admits that). Art is an accident that happens when one is allowed to loaf at ease and read Keats, and write many bad poems–without pressure. How can I tell the grad students that? They have to publish And for whom? Increasingly, programs are becoming 20 adjuncts and a celebrity hire. Increasingly, all the top magazines run contests, and winning a contest becomes everything. The parlor has become a factory. Tolstoy would be appalled. AWP would make him puke. It makes me puke, but I went this year. I was terrible at it, and didn’t schmooze. I may be known for my mouth but I am actually shy and terrible at chitchat. This is one thing I know: while you can’t ignore the business, but you die if you forget the parlor. Unfortunately, I think most people want to be comfortably dead instead of uncomfortably alive. Even I am attracted to it.. The parlor is not the given. You can’t take grad school or time spent with fellow artists for granted. How much time do you spend with friends talking about books or painting or music when you don’t have to? It’s an important question. Constructive sloth is vital. Everyone I know who is truly successful , including former students, knew how to waste time. How do you waste your time? When you aren’t being busy, or purposeful or submitting work, what do you do? It may seem like a stupid question, but I know what I do: I write a poem or play the piano, or listen to someone play, I read poems. I write essays on Facebook that will never be read by a larger audience. I do a lot of things for nothing. What do you do for nothing?That is a question for the soul. I am worried about a country in which no one does anything for nothing (instead they do it for slave wages and call it a career) I am worried for a country where a Reggie who loves free jazz just for the hell of it is no longer possible. He was our true and intelligent audience, but we ignored him. He didn’t count. How do you know at age 20 or 30 or 40 who doesn’t count? Who taught you such stupidity?You write only for other writers?. I am worried about a country in which everyone is a careerist. I am concerned about what I see as a sort of professional version of sociopathy. But I am also a working stiff, and I understand you need a job. Art is tied to economics like everything else. To actually starve is stupid, but to believe too much in being successful is also stupid. Believe in meaningful work and look for it–both from yourself and from others, and be willing to be shocked when it comes from an unlikely place.

Other than that, remember you are going to die, no matter how many awards you win, and you will spend large parts of your life forgetting that. Careerism is only evil if it makes you forget first and last things, for art comes from the contemplation of first and last things–lasting art. Not that a careerist believes in lasting art. A careerist believes in the moment and in a future he or she can control. He or she believes in craft talks and seminars. I am still in the parlor on the verge of tears because I am hearing Schubert’s Lieder. It is hard to hear Schubert when you are bragging about your latest publication. This is not because I am a better person. It is because I am wilfully ignorant and stupid.It is because I was raised to constructive sloth, and vital undirected transports of the spirit. I am porbably bi-polar.My parents were probably bi-polar. I probably have a brain that sees significance in the weirdest places. I also spent 21 years in a factory. I know what a factory is. A university is often a factory. Publication is often a factory. No one wants that–not even the careerists, but shit happens. I am reaching an age where I want to return to the parlor. My students are too young to stay there. They think there are better places to be (and they are probably right), or they want to be in more exclusive parlors watching famous people chew overpriced food… When you are old, you will long to have a decent conversation with someone–something beyond the business. Only those who know how to waste time will waste time on you. At least I hope so. I don’t like to go to author’s dinners because the conversation is always tepid and boring. That’s how professionals talk. They keep the good stuff for the books.

I am dying for a good conversation and I won’t get one here. In the information age, talk is cheap unless its info. I am not an A student type. No one ever clapped because I jumped through a hoop. No one ever fed me a fish. “Weil, you dumb ass, I told you to sharpen all the drills to a 135.” I have lived there all my life and still do. A day after my surgery, no one at the university asked me how I was doing. They asked if I’d finished judging the fiction contest no one else wanted to judge. It hurt, but so fucking what? Suck it up and get back to your machine.

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Joe Weil is a lecturer at SUNY Binghamton and has several collections of poetry out there, A Portable Winter (with an introduction by Harvey Pekar), The Pursuit of Happiness, What Remains, Painting the Christmas Trees, and, most recently, The Plumber's Apprentice, published by New York Quarterly Press. He makes his home in Vestal, New York.

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    • Rachel Danielle Peterson June 26, 2013, 3:29 pm

      This is smart, insightful, and courageous.

      Thanks so much for this, Joe!

    • Siddhartha Baishya via Facebook July 9, 2013, 1:05 am

      wish you understood the state of existence without being zens and stuffs

    • Siddhartha Baishya via Facebook July 9, 2013, 1:05 am

      wish you understood the state of existence without being zens and stuffs

    • Marcoantonio Arellano via Facebook July 9, 2013, 8:29 am

      Wow! A contemporary piece of America.

    • Marcoantonio Arellano via Facebook July 9, 2013, 8:29 am

      Wow! A contemporary piece of America.

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