This evening at Catholic mass, while everyone bowed their heads to pray, I asked Jesus not only to help me be good to my husband and my family, but also what he thought about my poetry. I heard a voice, perhaps in my head, or perhaps funneled out the church ceiling which said, “your poetry will touch a few hearts, but it won’t help you in heaven.” Granted, I am aware that it is a bit presumptuous to ask the son of God what he thinks of your poetry. But it had me considering the worth of poetry, and what it means in the grand scheme of things, in relation to other aspects of life, that when you weigh them for their importance, are likely more spiritually imminent. I mentioned this to my husband, the poet Joe Weil, and he said, “You were listening. That is exactly what I would [...]
This entry is part of a series, Poetry and Loss» , Poetry and Loss» , Poetry and Loss» The poet who saved my life never existed for me in his native language. He died fifteen years before I was born. His name is Miguel Hernandez, and he will never be as well known in English as Lorca, Jimenez, or Machado, but he is my poet, the one I would take with me into exile. When I first met one of his poems I was a senior in high school and my mother had just died. She did not die prettily. I remember the good Catholic liberals in my school showed a film on how a good Catholic family should behave during a terminal illness. I sat in the class growing more and more enraged. I shouted at the teacher: “There’s no right way to behave fuck face,” and stormed out [...]
After wrestling through several Latin translations of Horace and trying to come to grips with him as a poet, I decided the best way to get “into Horace’s head” would be to translate him myself. Though Mrs. Krepich, my high school Latin teacher, might have hoped otherwise, my Latin, poor to begin with, has atrophied. I am saved somewhat by my slightly better Greek, but I barely limp through the original for the most part. So I roped a local Latin professor into my venture and we’ve been meeting once a week, translating and debating the meaning of Horace. Later, with our discussion in mind, I will make a translation in hopes of “righting” whatever wrongs I feel has been done by modern translators. I’m not really righting any wrongs, of course–just putting my own spin on things. But it’s been an interesting learning process. We were foolish enough to [...]
Just before puberty struck with the force of the furies and made me a moody kid, prone to sudden bouts of gloom and equally sudden bouts of elation, it was discovered that I had a gift for music. The mode of discovery was a cheap 20 dollar Magnus chord organ purchased for my sister at the now defunct “Two Guys” supermarket. Two Guys wasn’t exactly a supermarket, but, rather a combination of a supermarket, clothing, and toy store–with a little bowling and pin ball area for the kids to keep them busy, and way ahead of its time (Sort of a proto-Trader Joe’s/Wegman’s). It went out of business sometime in the late 70s, I believe, but, at the time, it was known as a place with good cuts of meat and an area to keep the kids occupied while the parents shopped. Anyway, my parents purchased the organ for my [...]
What does a writer need? I think, first and last, a writer needs to write. I think this is an obvious idea that, because it is obvious, often goes overlooked. Compared to this need, good teachers, free time, the approval of one’s peers, beautiful mistresses, and noble prizes, are utterly beside the point. Many writers have disappeared under the weight of those other needs. Writers who are busy writing do not commit suicide because it’s very difficult to write when you’re dead, and they are writing. Flannery O’Connor spoke of maintaining a ” habit” of art. The words art and habit might seem an odd pairing, but that’s what art is: the glamor of drudgery, and the drudgery of glamor. Picasso continued to scribble. If Sylvia Plath had been on a writing streak, she would not have committed suicide when she did. Maybe later because, for all her talent, she [...]
I think of all the human emotions that call for the gravitas of form, loss, grief, and outrage need it most. In the case of Paul Celan, the complete break down of syntax and logical priority in his poetry was, chiefly, a formal necessity rooted in the murder of his people. He was writing in the language of the murderer, and, like the conquered Irish, and the enslaved African, this formal necessity compelled him toward re-inventing German, “mangling” it as it were, in order to achieve a true poetics of witness. What cannot be born must ever more carefully be shaped. The handling of such overwhelming material is first and last, a question of form. Grief, loss, outrage, must be made portable. They must have their ceremony: embodiment, purgation, and, if possible, catharsis, and it is important to instill in a young poet the sense that precision, finding the right [...]
I tell my students that sentimentality is the appropriate emotion at the most predictable time rendered in the most obvious weather, and all of it covered with a thin scum of false compassion. But you can get away with all that, yes, even a tear falling for a dead mother on a cloudy day, if you let it be what it is, in its full poverty, if you don’t wield it like some huge club of sensitive “feeling” with which you knock the reader over the head. True feeling has the force of grace; sentimentality has the stench of morals. The word “should” and “must” cling to its fat cherubic legs. Half comprised of self regard, and the other half a mixture of cliche, the sentimental is close to the feigned regard of the funeral director: appropriate, and grave, but with one eye on the itemized bill. Hitler wept when [...]
At the insistent behest of Joe Weil I have picked up a few Kenneth Burke books. In Joe’s opinion, Burke is one of the great American minds who has been unjustly put out of fashion. The more I read Burke, the more I agree with Joe. I’ve found that Burke’s explanations of art resonate with me as an artist. For example, Burke’s essay “The Poetic Process” (from ) delineates the relationship between the “emotion” that inspires writing, symbol, and technical form in an incredibly believable way. Burke begins with dreams: …at times we look back on the dream and are mystified at the seemingly unwarranted emotional responses which the details “aroused” in us. Trying to convey to others the emotional overtones of this dream, we laboriously recite the details, and are compelled at every turn to put in such confessions of defeat as “There was something strange about the room,” [...]
Oh, love. Why is it always the hardest topic for writers to talk about, yet one we want to talk about the most? We still write about it, of course, in our many oblique ways—but, like religion or politics, part of us wants to just avoid it altogether. Something with the power to make us feel both so vulnerable and so high inevitably keeps us wary of expressing our emotions. But at the same time, it’s impossible to avoid: You can’t talk about being human for very long without talking about love. These past few months in India, I’ve found the same is true of awe. No one wants to appear childlike and vulnerable to others, but everyone (everyone who seeks out new experiences, anyway) wants to feel that way—along with love, awe is the one of the emotions people seek most deeply. And for writers, whose job is to [...]
I was concerned about not knowing. Concerned about not being known. Yet I did little to be known outside of persevering with the work. The work being whatever I was doing at the time in my virtual creative space. Mind, body. Divine intervention. Spiritual revelation. The meaning of every day was living every day as if to make it your last. Life was simple. Inevitable. We invited chaos, we invented dogma, we were what we were trying to be but its presence when achieved was fleeting as the collision of particles in an accelerator. That was yesterday. The smoke was good, the powder okay. In good company we passed days and nights, weeks and months, then years, basking in the nexus of our personal style of aesthetic nihilism. Tomato Soup. “I’m not going to talk to you, either.” I pushed colored wax as far as it would go, canvas board [...]
At a party last Thursday night after a full day at this year’s AWP conference, I broke one of my own absolute rules – never, under any circumstances resort to quoting The Big Lebowski. Out of some mixture of awkwardness and that day’s hang over, I recited a line from my high school idol the Dude to another poet. I was simply passing a good piece of advice along, a bit of practical philosophy – some times you eat the bar, and, well, sometimes he eats you. It seemed appropriate, as she’d just finished a tirade, and we’d both lost interest in the subject. By the time I got to bar, she was speaking the line loudly, with panache. She was in on the joke, eager for me to know it, which is what I continually find so gross. At some point in the last 5 years (maybe longer?) seemingly [...]
What inspires us to write poetry? I would think that the commonly accepted assumption about poets is that if one is a poet, he or she has always been a poet. The obvious question which should follow this then is “Can someone be a poet without having any knowledge of poetry?” “Are we born poets?” Let’s begin with this: Most primary, intermediate, and secondary schools include some study of poetry in their curriculums, and yet for the majority of these schools, this is not the primary focus, nor is it rendered a very crucial one. I suppose my first encounter with poetry was a poem written in a photo album of my formative years by my father and mother: “I drop, you catch,/ I cry, you fetch,/I kvetch, you kvetch” (cleverly scrawled next to a picture of me, naked, crawling along the carpet). Of course, this isn’t Pulitzer worthy by [...]
I don’t usually have an idea in mind when I begin to write. Today, a student looked at me and said: “you haven’t been writing lately, have you?” She was right; at least I have not written poetry. It made me angry that she was right, then oddly comforted because the jig was up and I realized that I didn’t feel much like writing. I felt like watching people catch fish on a winter pier while I wore a long camel’s hair coat and kept my hands in my pockets. I always thought that one of the few reasons I wanted to be tall was because tall people look better in camel’s hair coats. I wanted to look attractively gaunt. Seagulls hovered over head as fisherman threw their remaining bait to them. This desire to be on a fishing pier in winter first came to me as I watched a [...]
The history of my reading life (and I consider it a life, somewhat independent of my so-called “real” life) has been littered with strange and utterly intuitive encounters with what now seem, in retrospect, the very things I needed. And so, when I had just turned fourteen, and was well-built and morose, and spent long hours staring in moody silence at nothing in particular (perhaps a pimple), I came upon a poem by a dead French man (or maybe he was Polish, or a gypsy, or an alien come down from the stars) named Apollinaire. A cousin had left it on our kitchen table. She was “in college” and planning to be a nurse. She came back for it only at exam time– such was her disdain. By then, I had cached it away in my underwear drawer, and the pain of giving it back to this nurse pending was [...]
Grammar didn’t come natural to me. The first time, when I learned there was such a thing as grammar, when we were introduced — like, “Daniel, meet grammar,” “Grammar, Daniel” — things did not go smoothly. It was more like sliding bare-bottomed down a sandpaper hill. I was in first grade, and we had “writing time.” The teacher was young and teaching a split, first-and-second grade class. There were too many students, and even at 6, 7, 8 and 9, we knew her control was kind of tenuous. The class was always on the edge of anarchy. As the year went on, the teacher, Miss Lane, added an increasing number of “quiet times” into her lesson plan. We had story time, where all of us were supposed to put our heads down and listen to the story. We had writing time, where you could go anywhere in the class room, [...]
One of the most curious aspects about poetry is that the element of “truth” presented in any given poem is never stable. With this in mind, the truth that the reader must accept at face value is constructed by the poet out of his or her organic impulses, and must be credible simply because the poet pronounces that it is. A question with which I have been wrestling for years is the idea that the poet and the “speaker” are possessed by two distinct and disconnected identities. What I find fascinating is that I can read a poem about death, sadness, and strife, and in some cases, the suffering of the speaker, and then meet and converse with the poet who always seems to be a contented and well-adjusted individual. This might evince the possibility that the speaker is not always espoused to the poet, but is rather something of [...]
